Degeneracy gays

While the most visible and vocal incel communities continued to amass userbases of predominantly cisheterosexual men, some queer people still participated within larger community forums, but were likely to face down-voting or bans for discussing their own experiences.

Moreover, targeted uses of transphobic slurs worked to increase the harm of transmisogynist rhetoric. For gay men, the period of emerging adulthood is a highly vulnerable period in which the confluence of sexual risk taking, drug use, mental health burden, incarceration, and other risk conditions, 29 - 31 precipitated by experiences of homophobia and discrimination 32, 33 from society at large, as well as racism and hegemonic notions of.

These mutations can be as simple as changing basic facial features to transforming the patient into an. Despite its preoccupation with heterosexual gender relations, the contemporary misogynist inceldom has its roots in queerness. Recognising the shared narratives across male supremacist and degeneracy groups and working to counter, deconstruct, and challenge their gay in the online sphere is necessary to ensure greater protections for queer people, both online and off.

Content moderation efforts across mainstream social networks must respond to the increasing prevalence of anti-queer language and disinformation that remains visible and, at times, is monetized on their platforms.

This framing is particularly problematic, as it furthers gender-critical narratives presenting trans women as inauthentic and predatorywhile linking them directly to a community whose most vocal, misogynist members repeatedly target, dehumanise, and threaten women.

The most extensive work engaging with constructions of queerness in the misogynist incelosphere are from Kelly and Aunspach and Vallergawhose analyses centre on compulsory hetero sexuality and the disparaging of lesbians within the main misogynist forum, respectively.

Discussions about trans identities centred on gaythe process of aesthetically aligning with cisgender depictions of acceptable masculinity and femininity. Every time it happens, I'll see the pictures in media. The disparaging of women and femininity by some gay and bisexual men both within and beyond the queer community fostered a begrudging tolerance of their queerness, particularly when it conformed to hegemonic ideals of devaluing and disparaging anything feminine.

These sentiments are far from new: narratives linking queer people to degeneracy, paedophilia, and predatory behaviour have historical links to extremist groups and ideologiesregressive legislative decisions Stone,and wider public opinion Billard, ; Woods, However, the increasing prevalence of these views across fringe and mainstream platforms sounds alarm bells for extremism researchers, queer people, and allies alike.

A screenshot of the original incel website when it was active, posted by Alana to her recent project Love, Not Anger in They have a lot of social issues and carry a lot of diseases. LGBT is just degeneracy at this point. The anti-queer rhetoric within misogynist incel forums share striking similarities with content shared on mainstream platforms by both members of the general public and accounts with ties to extremist groups, demonstrating an ability to cross-pollinate across different ideological spheres and reach wider audiences.

Notably, this narrative was pedalled by former incel Jack Peterson on a episode of the Dr. However, this conditional tolerance was revoked for effeminate queer men, who were seen as doubly degenerate for aligning themselves with an degeneracy gender and failing to conform to masculine displays of heterosexuality.

Originally coined by a queer Canadian woman named Alanathe term and its subsequent identity stems from an early peer-support website and email listserv aimed at people struggling with involuntary celibacy she created in Or Both? Read DEGENERACY (A Furry comic that could be gay?) - BL Now!

Digital comics on TOON, Summary: Inhumanity will get so advance in bio-engineering that they will be able to change anyone into anything they want to be by altering their genetics within and causing forced mutations. Femmephobic narratives were also used to question and invalidate the existence of queer women.

Everything I've ever seen of the gay pride events just seems like a expression of perversion and kinks. Despite breaching clear guidelines around hate speech, bullying, and threats of violence, this content remains visible across platforms, working to influence anti-queer lobbying, legislation, and offline attacks.

These discussions construct transitioning as a deceptive and inauthentic act, working to delegitimise the lived experiences of gender dysphoria and the joy of transitioning to live authentic lives. Discussions of trans identities and gender-nonconformity often hinged on displays of transmisogyny Serano,the interlocking transphobic and misogynist oppression experienced by transfeminine people due to deviating from gender norms that correspond to their sex at birth and failing to embody cis femininity.

I'm talking about the community, the "gay pride" parades and the promotion of promiscuous sex as a "celebration" of their lifestyle. Amidst a documented rise in transphobic rhetoric and violence both online and off, misogynist incel discussions contained a similar preoccupation with trans identities, much of which centred on devaluing transfemininity.

10 Anti Gay Myths

I'm not talking about people who are simply gay or bisexual etc. Content warning: This insight contains references to homophobic and transphobic slurs and violence against women. Everyone has a sexual orientation and gender identity, but people who identify as part of the Lesbian, Gay, Bisexual, Transgender, Queer, Questioning, Intersex, Asexual (LGBTQIA+) community are at higher mental health risk compared to others.

Users blended transphobic stereotypes with these slurs to further alienate and subjugate trans women:. The disparaging of women and femininity by some gay and bisexual men both within and beyond the queer community fostered a begrudging tolerance of their queerness, particularly when it conformed to hegemonic ideals of devaluing and disparaging anything feminine.

Her research interests centre on the intersections of technology, harm, and violence, with a specific focus on misogynist extremism, online harms, and ethical research into unsavoury populations.